
Forged in anger, solidarity and decades of shared experience, GRAIL GUARD announce the release of their debut album Still No Future, out via TNSrecords.
In 2026, UK punk will be celebrating its 50th anniversary. In 1976, the far right was growing strong. Politics was full of corruption. Newspapers spread lies and hate. Riots were common as huge sections of society felt marginalised and forgotten.
The political and social background of 2026 shares many common features with the 1970s. Again, we see the rise of the far right – but now more organised than ever, with huge global backers such as Trump and Musk and algorithms that promote and monetise far-right content. Fingers of blame are pointing towards foreigners, stoking fear. Corrupt politicians lying and protecting their own. The cost of living crisis highlights the rich getting richer, more billionaires than at any point in history, and the poor getting poorer.
Anger and rage are two well-trodden paths in punk. These paths are used to navigate out of troubled landscapes and encourage new voices to emerge. Those voices continue to call out hypocrisy and greed and shout for change. Protest has been the beating heart of punk and is needed now more than ever.
Young people of today still face many challenges that are the same as those of fifty years ago. Racism. Sexism. Xenophobia. Mass unemployment. Poor working conditions. Misogyny. Transphobia.
The Sex Pistols shouted “No Future” in 1977, and with this album, Grail Guard screams there is STILL NO FUTURE as many are facing the same traumatic experiences as those of the last fifty years.
Grail Guard’s frontman and lyricist, Riaz, grew up as a British, Indian Muslim in a working-class Midlands town. Regularly facing calls from racists to ‘go back to your own country’, he has been part of DIY punk, socialist, anti-fascist and anti-racism movements since he was a child in the late 90’s.
Marching for change, fighting for a better future, Riaz is seeing his three daughters face the same prejudice as him, thanks to the continued rise of Britain First, Reform and the wide-reaching anti-immigration sentiment that floods our screens daily.
Still No Future is rage.
Still No Future is anger.
It reflects the current political, social and economic climate but could have easily existed at the very start of punk: a timeless album that hopes to bring about positive change at a particularly negative point in history.
The country needs a change.
Riaz sent in more information regarding the lyrical content:
“The lyrics on the album and the lyrics I write in general come from lived experience. I’ve been writing songs in book form since I started my first band at 14, and I suppose with age, you learn how to articulate yourself a lot more.
Growing up in a small town in the UK, being visibly different came with questions, assumptions, and pressure to explain yourself. After 9/11, that pressure intensified (people stopping me in the street asking me what I thought about 9/11 was mad and weird).
Being Muslim wasn’t just a part of identity anymore—it became something to justify. Something people projected onto. At the same time, this is a record about finding refuge in punk and hardcore. A space that’s meant to be about resistance, individuality, and truth. But even in those spaces, there’s often a lack of representation. The UK alternative scene, especially hardcore, can feel overwhelmingly white, and that absence is noticeable when you’re not part of that majority.
Being Indian and fronting a hardcore band like this isn’t a gimmick or a statement for the sake of it; it’s just the reality of who we are. But it matters. Visibility matters. Not in a tokenistic way, but in a way that says: these punk/hardcore bands belong to all of us. These experiences exist here, too. More bands are being started with people of colour than when I started playing in bands as a kid. Representation-wise, we only really had Asian Dub Foundation and King Prawn so it’s great to see more of us in the scene.
This record speaks on racism, identity, anxiety, and the weight of history, the legacy of British colonialism and how it still echoes now. It also challenges the idea that these topics are “outside” of punk. They’re not. They never have been. Punk to me has always been political. The lyrics on Still No Future echo my frustration with wealth inequality (“How come so many people working are working fucking poor” – The Rotten) to the frustrations of not being able to sleep due to constant worry about life (Insomnia), to songs like Our Streets which is about growing up in the UK, but still, to this day, being told to go “back” to your own country
(normally by a white dude with no chin).
There’s anger in these songs, but there’s also reflection. There’s frustration, but also a need to be understood without having to soften the message. What I’ve found interesting with posting some of the reels on social media is that every single thing I’ve been singing about, there is some keyboard warrior who has a problem with what we’re saying. One guy was saying there’s no proof that people of colour from the commonwealth were asked to be here, claiming it’s all BBC “propaganda” to balding men in their 50s telling us we’re not “punk” as punk was never political.”
“Being Muslim wasn’t just a part of identity anymore—it became something to justify.” Forged in anger, solidarity and decades of shared experience, GRAIL GUARD announce the release of their...
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